Sunday, November 20, 2011

Ebook France Map Brittany/Normandy West (GeoCenter Euro Map)

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Ebook France Map Brittany/Normandy West (GeoCenter Euro Map)

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France Map Brittany/Normandy West (GeoCenter Euro Map)

France Map Brittany/Normandy West (GeoCenter Euro Map)


France Map Brittany/Normandy West (GeoCenter Euro Map)


Ebook France Map Brittany/Normandy West (GeoCenter Euro Map)

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France Map Brittany/Normandy West (GeoCenter Euro Map)

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Series: GeoCenter Euro Map (Book 2)

Paperback

Publisher: Geocenter Intl Ltd (February 29, 1992)

Language: English

ISBN-10: 3575112428

ISBN-13: 978-3575112422

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9.8 x 5.2 x 0.7 inches

Shipping Weight: 5 ounces

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Saturday, November 19, 2011

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File Size: 573 KB

Publisher: Kore Enterprises (November 24, 2018)

Publication Date: November 24, 2018

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B07KWY42KP

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File Size: 471 KB

Print Length: 268 pages

Publisher: Riverhead Books; Reissue edition (May 1, 2001)

Publication Date: May 1, 2001

Language: English

ASIN: B001IP0V5K

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As a few have noted this is NOT a book about religion although it is discussed occasionally and it is appropriate to the discussion of ethics. I must admit I wish I had read this book a long time ago. The Dalai Lama's points come across quite well which is probably, in part, thanks to a lot of skill and effort from the people that helped translate and edit. The wisdom he shares is here for the taking. A rare gift in a world that seems filled with more and more noise. His differentiation between religion and spirituality is well put. You don't have to be religious to be compassionate, ethical and honest. However, that may make you spiritual whether you know it or not. I do hope more people discover this book as I did. It could change your life; a little or a lot. It seems as relevant in 2014 as the day it was published and it probably will be for a long time to come.

Changes my life daily. After reading this book ten times, I don't read it through anymore, but rather open it up to a random page every day and it always has the ability to relate to something in my day and make me more empathetic of my frustrations and misunderstandings. Truly a valuable piece of literature, if that's your type of philosophical approach. I've given quite a few copies away as gifts or just in passing as it reads uniquely depending on your perspective, yet always finds a way to relate to your situations.

This is not the Dalai Lama at his intellectually most sophisticated. It's the Dalai Lama talking more informally about his approach to ethics. His, of course, is a buddhist approach, which I happen to think is the right one. He's a wise man, but this book is not going to convert skeptics. It's written almost as if he's talking informally to you over a cup of tea.

Though self-consciously idealistic and at times maddeningly general, this book is profoundly insightful. What makes this palatable is that the Dalai Lama concedes his Buddhist biases, and then offers a framework for approaching to the worlds' problems (all of them!) that is independent of religion. Noting the danger of religion reinforcing self-centered notions, he references the common ground found in all religions, "overcoming suffering through the practice of ethical discipline and cultivation of love and compassion," and advocates that we learn to reconcile our faith (or atheism) with the multiplicity of other possible faiths.In the first of three sections, The Foundation of Ethics, he highlights some of the world's problems, and questions material wealth as a solution to happiness, noting that material things may in themselves cause anxiety, frustration, and discontent. Though the humor was completely unintentional, I laughed at his recounting of visiting the home of a wealthy family and noticing the stockpile of meds in a medicine cabinet that happened to be ajar.The second section, Ethics and the Individual, functions sort of as a self-help book, though it's pretty insightful in a ways that sound obvious only once you've thought of it in the context of a given problem. For example, he notes that most people assume "discipline" is something that you impose against your will, but points out that "ethical discipline is something that we adopt voluntarily on the basis of full recognition of its benefits." Later, he cites Shantideva and the central truism of Bodhisattva- basically, if you're confronting a problem that is solveable, then you must learn to immediately find the means to act on it; if the problem has no solution, then it's best not to worry about it.The final section, Ethics and Society, is by far the most ambitious, but also the most inspiring. The Dalai Lama notes that children in today's society are brought up to acquire knowledge, but not to learn compassion. The negative impact of this, he says, can be aggressive competitiveness toward peers, greed, and scorn for the less fortunate. Astutely, he attributes this to the historical separation of learning compassion outside of school in church- whereas today church has declined and schools haven't picked up the slack. Realistically, he suggests that schools address this gap by offering students substantial practice in ethical debate and non-violent conflict resolution. He suggests that "On seeing his parents wrangling, a child that had understood the value of dialogue would instinctively say, "Oh, no. That's not the way. You have to talk, to discuss things properly."The Dalai Lama's biggest challenge is that he places on each individual some level of accountability for the corrupt leadership we so often blame for our problems. "When people possess healthy values, and where they practice ethical discipline in their own lives out of concern for others, the public officials produced by that society will quite naturally respect those same values." The easiest criticism of the Dalai Lama (and my own, before reading this book), is that he is too idealistic. His answer, which unfortunately isn't that well backed up, is that ideals are "the engine of progress", that it is a mistake to always try to be realistic in politics as history is full of examples of positive changes driven by idealism.

Very few religious leaders speak deeply about ethics in a manner that allows people to think deeply as a result. Too many religious leaders are authoritarian in their edicts about morality or lax because gaining converts and their money is foremost on their minds. (Yeah, I'm a little cynical.)In this book, Ethics for the New Millennium, HH the Dalai Lama is the answer to the overly authoritarian and the insipidly lax. In it, he answers the question that lazy, greedy, or selfish people inevitably ask: Why should I live an ethical life? To them, living ethically implies being taken advantage of by the less ethical. They're wrong. Living ethically leads to being happy. You don't, however, have to be stupid to live ethically.This book is divided into three major sections:1. The Foundation of Ethics - in which the Dalai Lama describes how we are all dependent on each other, from our dependency on our parents when we were children to the interconnectedness of the global society. He concludes by discussing the most important emotion that we can express: compassion. Compassion and ethical action leads to happiness.2. Ethics and the Individual - in which the Dalai Lama discusses how people can increase their compassion and thus their happiness in life. He says that to increase compassion, we should restrain those factors that inhibit compassion, and these factors are the source of unethical conduct. Also, to increase compassion, we should encourage love, patience, tolerance, forgiveness, humility, and so on. Sounds good to me.3. Ethics and Society - in which the Dalai Lama makes the natural extension of living an ethical life as an individual and lays out routes to help change the world. Because every act has a universal dimension, because all things are interconnected, ethical discipline, wholesome conduct, and careful discernment will lead to a better world.I'm not a Pollyanna. I don't believe that the whole world will be better if I act ethically, but I know that I feel better when I follow the teachings of the Dalai Lama, and I like the effects on my family. I don't let people take advantage of me financially or personally, but that is a matter of respecting oneself. Extending the hand of compassion, however, makes one a better human being, and that makes you happy.I'm putting this book back on my nightstand to read a little of, every night.TK KenyonAuthor of Rabid: A Novel and Callous: A Novel

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Tuesday, November 15, 2011

Download PDF , by Jonathan Rauch

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Download PDF , by Jonathan Rauch

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, by Jonathan Rauch

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, by Jonathan Rauch

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File Size: 565 KB

Print Length: 216 pages

Page Numbers Source ISBN: 022614593X

Publisher: University of Chicago Press; Enlarged edition (October 1, 2013)

Publication Date: October 1, 2013

Sold by: Amazon Digital Services LLC

Language: English

ISBN-10: 022613055X

ISBN-13: 978-0226130552

ASIN: B00FLO0F78

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This is the best book I've ever read arguing for free speech. Rauch argues that suppressing offensive speech whether by government or private institutions actually harms the cause of who are offended. He uses himself as a gay man as an example of an oppressed minority that greatly benefited from the free speech during the time that homosexuality became morally acceptable to most Americans.I love this book. It has a rigorous and unique argument. This book was written 25 years ago, but it is more relevant now than it was then. I am horrified by the current climate of the regulation of speech not by government but by private institutions such as universities, the media, and corporations. There are daily online mob attacks on those who have said something that someone considers offensive. In my mind it's out of control.According to Rauch without free speech the path to truth is severely constrained. I heartily agree with this sentiment. I highly recommend this book.

As someone who values free speech, limited experience at my college has taught me that not everyone else does, whether or not they admit it. More and more these days it seems like people are content to take the easy way out and stifle opinions that they don't agree with, and this happens on both sides of the political spectrum. The core message of Rauch's book, which is still relevant today, is liberal scientific inquiry, the methodical pursuit and acquisition of knowledge, is the best way to decide what is true. It's basically evolutionary theory and the scientific method applied to epistemology. All other roads lead to totalitarianism. For the casual reader, the early, philosophy-heavy sections might be a little dense, but it's definitely worth the effort. This is a book that has stood the test of time, and thankfully we've made progress since the early 90's. If you care in the least about liberty, I highly suggest you pick up a copy and start reading it immediately.

This magnificent piece of writing is a potential balm for campuses that seem to be divided along ideological lines, and is a must-read for students and professors interested in making the very most out of the potential of university educational experiences. The book is both compassionate and edgy, delving without apology into the humanitarian and egalitarian principles that support the seemingly humane circumscription of expression of thought on campus. The author then provides an unblinking and foreword-thinking observation of the end to which attempts to maintain the ideals of political correctness in the university lead: creed and culture wars. Throughout the book the author makes a convincing case for a strength-based and affirming solution that serious thinkers from across the ideological spectrum will be able to live with, and with practice and discipline, enact. This is a book about the long game of advocacy that students in a post-Orlando world need to read.This is a book for our times, written by a gay man who is a gay rights activist, and who has lived to witness both intense oppression and inspiring social change. He clearly outlines a set of strength-based and ideologically neutral principles for advocacy and social change, while also providing a well-reasoned and straightforward description of the pitfalls into which those of us who care deeply about people may fall in misguided, and ultimately destructive, endeavors to promote sensitivity in the university. What Rauch has to say is challenging and beautiful.For professors who are considering using this book (I am assigning it for my graduate-level human development class next fall) I suggest having students read the last chapter first, and I also suggest having students watch the utube interviews with Rauch early in the class (his gentleness and genuine care for others is more apparent in the last chapter and the interviews than it is in the initial chapters of the book, and knowing the author better may help cautious students to engage with some challenging material).

This is the best book I have ever read on the topic of freedom of speech. Everyone should read this book. It explains why JUST being an oppressed minority is not enough reason to be considered CORRECT on its own, and why tolerance of offensive speech can actually promote the freedom of minorities. A lot of it is set in the 1990's when the "free speech zone" type controversies on college campuses were new, but it's just as relevant today and will explain why you feel torn between being nice and being right. The last part of the book updates everything and talks about how gay rights came to be accepted in a startlingly short period of time. Extremely valuable read!

Jonathan Rauch's definition of fundamentalism is critically important for us all to consider: the unwillingness to consider that you might be wrong. Many people define fundamentalism as taking things too literally or being too fanatical. But fundamentalism is really about the cognitive closure that all humans are prone to when we think we have the right answer, right attitude, right idea. If you are not willing to consider you might be wrong--if you no longer hear anything of value on "the other side" or from ideas that contradict yours, you too are a fundamentalist.This book does a great job of explaining how today's liberal ideologies violate true liberal principles. It's easy to point the finger at the most extreme religious fundamentalists, but sadly today's liberals are (generally) as fundamentalist as any religious sect. We need to be vigilant about our own tendencies and be vigilant of what passes for enlightenment within our own tribe.

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