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About the Author
C.V. Haldipur, Emeritus Professor, Department of Psychiatry, SUNY Upstate Medical University, USA,James L. Knoll IV, Director of Forensic Psychiatry and Professor of Psychiatry, Department of Psychiatry, SUNY Upstate Medical University, USA,Eric v.d. Luft, Gegensatz PressC.V. Haldipur is Emeritus Professor in the Department of Psychiatry, SUNY Upstate Medical University. He met Thomas Szasz, then already at Upstate, when he was a trainee in England in the 1960s, maintained correspondence with Szasz, and eventually joined the same faculty after completing his psychiatric training in Cambridge and Edinburgh. Haldipur has held various academic and administrative positions at Upstate, including Director of Medical Student Education in the Department of Psychiatry and Co-Director of the required Practice of Medicine (POM) course for all first and second-year medical students. He is a Member of the Royal College of Psychiatrists and a Distinguished Fellow of the American Psychiatric Association.James L. Knoll IV, is Director of Forensic Psychiatry and Professor of Psychiatry at SUNY Upstate Medical University. He has worked as a forensic evaluator for state and federal courts, corrections, and the private sector. He is Editor-in-Chief Emeritus of Psychiatric Times and a contributing editor for the Correctional Mental Health Report. He has authored over 150 publications in journals and book chapters. His afterword to David Kaczynski's memoir, Every Last Tie: The Story of the Unabomber and His Family, was published by Duke University Press in 2016. He has authored chapters in two well-received books from Oxford University Press: Stalking: Psychiatric Perspectives and Practical Approaches, edited by Debra A. Pinals (2007), and the Oxford Textbook of Correctional Psychiatry, edited by Robert L. Trestman et al. (2015). Knoll developed an academic friendship with Szasz in Upstate's Department of Psychiatry.Eric v.d. Luft earned his B.A. magna cum laude in philosophy and religion at Bowdoin College in 1974, his Ph.D. in philosophy at Bryn Mawr College in 1985, and his M.L.S. at Syracuse University in 1993. From 1987 to 2006 he was Curator of Historical Collections at SUNY Upstate Medical University. He has taught at Villanova University, Syracuse University, Upstate, and the College of Saint Rose. He is the author, editor, or translator of over 640 publications in philosophy, religion, librarianship, history, history of medicine, and nineteenth-century studies, including Hegel, Hinrichs, and Schleiermacher on Feeling and Reason in Religion: The Texts of Their 1821-22 Debate (1987), God, Evil, and Ethics: A Primer in the Philosophy of Religion (2004), A Socialist Manifesto (2007), Die at the Right Time: A Subjective Cultural History of the American Sixties (2009), Ruminations: Selected Philosophical, Historical, and Ideological Papers (vol. 1, 2010; vol. 2, 2013), and The Value of Suicide (2012).
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Product details
Series: International Perspectives in Philosophy and Psychiatry
Paperback: 320 pages
Publisher: Oxford University Press (March 31, 2019)
Language: English
ISBN-10: 019881349X
ISBN-13: 978-0198813491
Product Dimensions:
6.1 x 0.7 x 9.2 inches
Shipping Weight: 14.9 ounces (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
1 customer review
Amazon Best Sellers Rank:
#924,494 in Books (See Top 100 in Books)
Ten years ago I decided to read all the books by Dr. Szasz, and now I have finished. I think that if I want to learn the ideas of Dr. Szasz I must read his works instead of what others write about him, however, this does not mean that books like this one are bad but biased.This is a book of what others think about the ideas of Dr. Szasz and not the ideas of Dr. Szasz himself, for those ideas you must to find them in his books. Per example Stephen Wilson wrote: " But a liar is someone who knowingly deceives, not someone who states a falsehood believing it to be true. By denying this distinction Szasz manages to “normalize†delusion and prevent it from mitigating personal responsibility." This is not true, Szasz never tried to normalize delusion as Wilson has put it, for Szasz a liar was a liar, and the so-called mentally ill patient was deliberately lying.Jan Pols disagree with Szasz regarding the Virchow's principle, he writes: " Nevertheless, this concept is inadequate, especially for family practice and clinical psychiatry, and to some extent dangerous, since it leads to unilateral focus on bodily lesions while losing sight of the person who is ill." Pols dismiss the views by Szasz in ""My Madness Saved Me The Madness and Marriage of Virginia Woolf" where the difference between psychoanalysis is drawn, and why Virginia Wolf chose Psychiatry (drugs) instead of psychoanalysis. In a personal communication with Dr. Szasz I asked him about what kind symptoms a person can have when quits off a psychiatric drug and he replied me in a way that I could understand that there are not "symptoms", the "symptoms" that the so-called mentally ill experiences before using a prescribed drug or when after using it, are not "symptoms" of a real disease, that is rebound withdrawal "symptoms" are the fake. How can Pols help those who experience withdrawal symptoms? Maybe with more psychiatry? Here lies the problem with psychiatry, people confuses non-medical psychiatry with psychiatry, psychiatrists use this confusion to drug their patients, that is why Szasz wanted to abolish Psychiatry. I do not include APA Standards in this review because I do not endorse the American Psychological Association nor its Standards.Eric v.d Luft addresses the topics in philosophy, but avoids the topics in psychiatry, he dismisses "The Manufacture of Madness" as one of the best writings by Szasz, he wrote "it is unfortunate that Popper influenced Szasz" and describes the differences between Popper and Szasz works, he criticizes that Szasz never quoted properly and goes beyond suggesting that Szasz should be quoting Cassirer instead of Langer.He added: " Greeks in general and Plato in the Phaedrus in particular associated "madness with inspiration" and "illumination" rather than with "illness" Dr. Luft does not take in consideration "My Madness Saved Me, The Madness and Marriage of Virginia Woolf" where Szasz writes about this topic in particular and asserts that Szasz "builds his theory on his own foundations, not on foundations laid by others" which is really not true, the fact that some authors decide to quote other authors do not mean that they should be in agreement with them in everything. Luft quotes Hobbes and tell us that Hobbes is no friend of the rich, Luft writes: "Hobbes, although an advocate for the powerful, especially the monarch, whom he holds inviolable and above the law, is no friend of the rich, as he writes in Chapter 27:“to rob a poor man, is a greater crime, than to rob a rich man; because ’tis to the poor a more sensible damage†(Hobbes, 1972, p.352). From the nineteen laws of nature that Hobbes enumerates regarding war and peace (Chapters 14 and 15), we readily infer that the rich are the natural targets of the poor, the “haves†of the “have-nots,†but not the powerful of the weak. Dr. Luft does not provide a direct quote from the Chapters 14 and 15 but his opinion about the work of Hobbes instead of Dr. Szasz and his book "Insanity The Idea and its Consequences" .
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