Ebook Free Two Paths: Papal Monarchy - Collegial Tradition, by Michael Whelton
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Two Paths: Papal Monarchy - Collegial Tradition, by Michael Whelton
Ebook Free Two Paths: Papal Monarchy - Collegial Tradition, by Michael Whelton
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Product details
Paperback: 215 pages
Publisher: Regina Orthodox Press (July 27, 2007)
Language: English
ISBN-10: 0964914158
ISBN-13: 978-0964914155
Product Dimensions:
5.6 x 0.6 x 8.6 inches
Shipping Weight: 9 ounces
Average Customer Review:
4.4 out of 5 stars
10 customer reviews
Amazon Best Sellers Rank:
#1,001,351 in Books (See Top 100 in Books)
This is a great primer for a person familiar with a post Vatican II experience of the Roman Catholic faith, but may wish to seek more into the earlier practices of the Church. Clearly things have changed, but that in itself is potentially a neutral point. This book offers a thought-provoking guide through the murky waters of change that have surrounded the RC faith, and offers a light back towards the path of salvation. In a very non polemical approach, the author offers primary sources of Western Fathers in order to illuminate the path, rather than make it an East vs West battle of egos.If one is looking for a more scholarly study into similar territory, also utilizing primary Catholic sources, I recommend "The Ecclesiological Renovation of Vatican II: An Orthodox Examination of Rome's Ecumenical Theology Regarding Baptism and the Church" by Fr. Peter Heers.
Great book for any Roman interested in Orthodoxy
Well developed apologetic for Orthodox approach church governance and unity, as opposed papal monarchy.
Excellent!
Wonderful
This book single handily demolishes all Roman Catholic claims regarding the Papacy. Excellent book! A must read for all Orthodox!
I am an Orthodox Christian who attended a Catholic University, so I have been very interested in the Catholic/Orthodox "debate," of sorts, regarding which is the True Church of Christ. For quite some time, I have been disappointed by the lack of Orthodox books aimed specifically toward Catholics, besides Clark Carlton's "The Truth" which, I have heard, is a bit harsh and not entirely welcoming in tone, though I have yet to read it. I was thus very glad to come across Michael Whelton's "Two Paths" which, though dealing solely with the issue of papal claims in the West, is a very good place to begin investigating the Orthodox response to those claims. The greatest advantages of Whelton's examination of this issue are two-fold: first, unlike what some critics of the book say, the book is not the work of an over-zelous convert who writes a diatribe. I wonder if those who do not like the arguments of the book would not say such things about any such writing in a knee-jerk defense... In truth, Whelton explains early on that his path to Orthodoxy from Catholicism took 2 years of intense searching and research. He displays gratitude to the Latin Church for her contributions to Western society in the first chapter and expresses worry that he will offend his friends who remained Catholic when he left. The tone is anything but angry or aggressive; however, this is a truth that Whelton says he has found, even though he once rejected it and tried all he could do to avoid it. Therefore, it is a truth he felt he had to share. Secondly, because the transition to the Orthodox Faith was difficult and one that Whelton wanted to avoid, his two years of research were well spent. What results, then, for us, is a book that refers to much of what he read, allowing the reader with further inquiries many places to go. The book IS well researched, as far as I (a first-year grad student) can tell. Overall, Whelton does a great job of explaining the history of East/West relations and how the doctrine of the infallibility of the pope arose. I stress, though, that for many, this book will not be enough. Whelton did over two years of research and admits his initial desire to ignore the facts, though he could not under the weight of such evidence. I recommend reading much of the reading list provided in the back of the book for more information. One side notes: One reviewer ignored about 189 pages to focus on a single page with a quote from pope St. Gregory the Great. He unfairly rates the book on this sole page and unjustly dismisses and distorts St. Gregory's views. Read the book, and judge for yourself.
In Two Paths, author Michael Whelton chronicles the fall of the Church from the one Holy Catholic and Apostolic church into the mess we see today, with over 22,000 denominations of Christianity. Aided by a �life-long interest in history�, the author takes the reader on a journey of the history of the Church up to and slightly after the Great Schism in 1054. For those unversed in the history of the church, the Great Schism refers to the split between the Roman Catholic Church and the Orthodox Church. While there were many complicated social, cultural, and geographic variables that aggravated the situation, there were two key issues internal to the church at issue. These two were Papal ..., the view that the pope is the head of the Church, and the Filioque, or the insertion of the phrase �and the Son� into the Creed.The book is well documented and researched, and the conclusions that Whelton draws were apparently difficult for him to come to terms with. He describes his struggle and feelings of alienation when he first began attending Orthodox Liturgy. He uses quotes to effectively support his thesis, and limits footnotes to citing sources rather than explaining material. The book is a sort of chronicle of his personal journey of eventually converting to Orthodoxy. Writing from the perspective of a convert, Whelton offers the alternative to Rome. He saves his conclusions for the last two chapters, where he shows resistance to the Papal Monarchy within the ranks of Roman Church herself. He then brings in the Orthodox Church and it�s form of government, and how that cohesion has prevented Her from sharing the torrid history of the Roman Church, from the time of the Protestant Reformation, to the Counter Reformation, to the more modern changes in Vatican II.In Two Paths, Whelton relies �on the best scholarship available on early church history to illustrate Rome�s role in the early church, specifically in the ecumenical councils and how she was perceived by the Church at large.� Also, he relies �heavily on Roman Catholic historians as they comment on the major issues such as Papal Infallibility.� (Whelton, 24) In the Chapter III �The Seven Ecumenical Councils�, Whelton systematically illustrates the historical role of the Roman Church in these councils. He then goes on to discuss the Filioque and it�s insertion into the Nicene Creed by the Roman Church. He shows how the Roman Church was opposed to its insertion even as late as 880 C.E. Whelton builds on this foundation, arguing that if the Roman Church would eventually allow the insertion of the Filioque �because it was firmly entrenched in the West�, then it is no big step to �communion in the hand, alter girls, and liturgical dance� because they too are �firmly entrenched in our own day.� (Whelton, 91)The author attributes the �assimilation of Protestant ideas�, �liturgical innovations� and this predisposition to change to the elevation of the Primacy of the Pope, which he argues has weakened the Roman Catholic Church. The part of the book I found most interesting was his evaluation on the evolution of the claims of the Papacy. An example: while certainly not the first, he debunks the Donation of Constantine. This supposed �donation� of the east to the pope by Constantine is an argument for the ... of Rome. Commencing his attack on the Pope, Whelton quotes Pope Gregory the Great who wrote �Whosoever calls himself, or desires to be called, Universal Priest, is in his elation a precursor of Antichrist.� (Whelton, 109) The conclusion Whelton draws is stated in the end of Chapter I, �The claims of the Papacy did not stand close historical analysis, which ultimately called into question the doctrine of Papal Infallibility.� (Whelton, 24) Whelton explains that �The Orthodox Church during those first thousand years of union, always recognized Rome as having a Primacy of Honour i.e. primus inter pares - first among equals.� (Whelton, 16) But abuse of that duty mutated into �supreme jurisdiction and infallible judgment over the entire church.� Whelton goes on to say that �It may come as a surprise to some Catholics that before the defining of the definition [papal infallibility] in 1870, many of the church�s most respected historians roundly denounced it as untenable.� (Whelton, 24)While Whelton brings forth no new information in Two Paths, the value in this book lies in its careful scholarship and concise nature made easily available and understandable. Two Paths is of greatest value to students of Church history, or those wanting to know more about Her. Whelton, as a Roman Catholic, was disturbed by the changes that are happening within the church. The book is intended to persuade Roman Catholics investigating the claims of the Papacy of the glass foundation on which it rests. Two Paths is a well-reasoned Orthodox argument as to why collegial tradition is superior to Universal Jurisdiction. To the Protestant reader, there is much historical value to be found. Two Paths can server as a primer containing a convincing argument of why the Orthodox Church is the historical manifestation of the One Holy Catholic and Apostolic Church, and remains so today. Even if the reader does not fall into one of the prescribed categories above, the education that can be gleaned from the pages are well worth the read. A background in church history would be a good supplement to this text, as the writer does dive in quite rapidly and presupposes the reader is minimally versed in this topic. While sticking to his resultant convictions, Whelton is nonetheless sensitive to the Roman Catholic reader, being careful not to insult those in its fold. As a Protestant convert to Orthodoxy myself, I felt his treatment of Protestantism as less sensitive, but perhaps necessarily so. In the words of Kimberley Patton, associate Professor in the Comparative and Historical Study of Religion, Two Paths �...will surely-and ought to-provoke a Roman Catholic response...�
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